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The following items are a direct translation from the
classical genealogical and heraldic reference "Herbarz Polski" by
Kasper Niesiecki, S.J., Lipsk (Leipzig) edition, 1839-1846.
J
JASTRZE~BIEC
ARMS
The blazon or verbal description of
this shield is given in its proper form as a herald of ancient times would
announce or describe what he saw upon the knight's shield. Following the
correct verbal description of the shield, the English translation of the
actual Polish text pertaining to this clan is presented.
Arms: azure, a horseshoe reversed, between its branches, a small
cross patee en abime, both or. Upon a wreath of the colors
mantled of his liveries whereon is set for a crest: out of a ducal coronet,
a hawk proper, wings surgent, belled and jessed, holding in its dexter talons,
a charge of the shield.
On a shield in a blue field is a gold horseshoe, with its heels pointed
straight up, and in its center a cross; on the helmet over a crown is a
Goshawk with its wings slightly raised for flight, facing the right side
of the shield. On its legs are small bells and a leather strap, in its right
talon it holds a horseshoe with cross, like those on the shield. Thus it
is described by Paprocki 0 herbach, f., 115; Okolski, vol. 1, fol.
315; Potocki, Poczet herbów, fol. 117; Bielski, fol. 83; Kojalowicz,
in MS.
According to Paprocki, this armorial bearing has the name Jastrzebiec
because the clan's ancestors, while still pagans, bore on the arms only
a Goshawk (Jastrzab). But later, in the days of King Boleslaw
the Brave, circa 999, when pagan foes were masters of Lysa Gora - two
miles
from Bozecin, now called Swiety Krzyz [Holy Cross] and stood secure upon
it as if in a fortress, they hurled abuse upon our forces, saying: "Send
forth one from among you who is willing to fight for Christ in a challenge
against one of our men." Having heard this a knight, one Jastrzebczyk
[scion of the Jastrzebiec clan], moved by the fervor of faith and the praise
of God, invented shoes for the horses' hooves and, having shod a horse with
them, succeeded in forcing his way up the mountain. He fought the Pagan,
who had hitherto been jeering haughtily, captured him, and brought him to
the King. After he had given the other soldiers of the Polish cavalry this
method, when they had shod their horses and made their way up the slippery
mountain, covered with ice, they destroyed and defeated the enemy. As a
reward for his ingenuity he received from that King a variation of his arms,
adding a horschoe with a cross to the shield and elevating the Goshawk to
the helmet. This is what Paprocki and all others who wrote about these arms
say. I, however, can not verify these authors' notion that this
Jastrzebczyk in 999 was the first among us in Poland to invent the horseshoe
and shoeing
horses. For it is clear from antiquity that as early as Poppea (whose
death in the days of Nero is described by Tacitus, an. 16 Ulyss. Aldr. de
quadrup. lib. 1) she had her horse shod with silver shoes, and it is
known that others before her used iron shoes, and I have mentioned vol 2,
fol. 95 of Balbin, Czech Historian, that in Bohemia around the
year 278 A.D. there was a house which used a seal with three horsehoes,
and as he says, came with Czech to that country. And here in Poland Leszek
the traitor, vying on the Pradnik field covered with barbs to get to a crown
hung on a pillar, had his horse shod, Cromer lib. 2, and a foreign
author also takes him to be the inventor of horseshoes, Szentivani in
Curios. It is true, one might say that our people did not use shoes
for horses up to that time (which Cromer explicitly says of the
days of Leszek II), and this Jastrzebczyk renewed this practice on the occasion
already mentioned. Except it was Paprocki - who in Gniazdo cnoty
was the first of the authors to give this origin of the Jastrzebiec arms,
about which it has been told ever since - who dated those origins in the
days of Boleslaw the Brave. But in a later book he produced, to which he
gave the title of Stromata, it was quite different: the first author
of Belina arms was survived by three sons, who agreed among themselves that
the oldest of them would use three horseshoes in his arms, as we see in
Belina arms; the second would use two, in the form seen in Lzawa arms; and
the third would use one, as in Jastrzebiec arms. But he supports neither
the first nor the second version by citing any author. It would be better
to say that these arms came to Poland with Lech, and after one of the earlier
members of his house was baptized he added the cross to it.
Nonetheless, as to the antiquity of this house, and the fact that it flourished
in pagan times in the Poland of the monarchs, all the authors agreed, and
some add that one of the Jastrzebczyks was among the twelve voivodes who
at two different times ruled the whole country. In Stromata Paprocki
affirms that one member of this family was in foreign lands and converted
to Christianity there, and this was the cause of the Polish prince Mieczyslaw's
[Mieszko] conversion. The antiquity of the Jastrzebczyks is also evident
in that no arms have more families using them than all the ones using Jastrzebiec:
and Paprocki says in 0 herbach that several hundred years ago they
called themselves simply Jastrzebczyks, and it was not until after
the days of Archbishop Wojciech of Gniezno that the foremost ones of this
house began to write z Rytwian [from Rytwiany], and others named
themselves after whatever [estate] they possessed. The antiquity is also
evident from the fact that many other arms took their origin from Jastrzebiec,
such as Dabrowa, Zagloba, Pobog, and others. These arms are also called
Boleszczyc, in Silesia and in Mazovia Lazanki; in other
places Jastrzebczyks are called by names from what they call the goshawk,
Kaniowa or Kudbrzowa. In Paprocki's day there was a
Jastrzebiec castle, in the inheritance of the Zborowskis; Piotr Zboroski
from Rytwiany,
Kraków voivode and general, tore it down, dug it out, and had a large
pond put in its place.
Ancestors of this House
Based on a grant of privilege to a monastery, Paprocki cites as the most
ancient member of this house Mszczuj, Sandomierz castellan, in 999, the
time of Boleslaw the Brave; his two sons Mszczuj and Jan, who signed
their
names as "from Jakuszewice," were Krakow canons, made such
by Bishop Lambert in 1061. Other historians write of this as well. Dlugosz
in 1084 recalls those Jastrzebczyks who came from Hungary, with Mieczyslaw,
son of Boleslaw the Bold, based on the writings of the monarch Wladyslaw,
his uncle - that is Borzywoj, Mszczuj's son, Zbylut, Dobrogost, Zema,
Odolaj,
Jedrzej - and he returned all the estates confiscated from them for the
killing of St. Stanislaw the Bishop.
Derszlaw was cupbearer for King Boleslaw Wry-mouth in 1114, and Boleslaw
the Curly granted a title to the villages Jakuszewice and Kobelniki to his
sons Wojciech and Derszlaw, of whom Wojciech was the Sandomierz standard-bearer.
Paprocki cites a fragment of his in 0 herbach, but the long stretch
of time between them and their father, i. e., 166 years, does not permit
me to believe that they were sons of Derszlaw the cupbearer. Paprocki cites
a monastery grant of privilege given in 1199 for Borzywoj and Derszlaw Jastrzebczyk,
heirs to Jakuszowice. He also includes Piotr, son of Wojciech, Sandomierz
standard-bearer.
Swentoslaw, from the post of Poznan pastor and Gniezno canon, was chosen
to be bishop of Poznan; and in truth already of an advanced age, he had
broken free of his pastoral burden, but he yielded to those urging him and
with his knowledge and by his example ruled the flock entrusted to him.
But he spent only a year at this see before departing from this world in
1176 and was buried in the church. Nakiel. w Miechov. fol. 66,
praises the good works of this Swietoslaw for his monastery, which he saved
at its beginnings with his generous alms; he ascribes to him the Pobog arms;
yet Dlugosz in Vitae Episc. Posnan. and others call him a Jastrebczyk.
Paprocki tells that in Jedrzejów is a grave from the year 1206 covered
with a stone on which the Jastrzebiec arms are still visible, but the
letters
can no longer be read.
Piotr Brevis [brevis is Latin, "short"] called Maly
[small], nineteenth bishop of Plock, a Plock scholastic chosen by the
chapter for
that office, moved in the fifth year of his see to another, in 1254.
Lubienski in Vitae Episc. Plocens, however, ascribed no coat of arms to him,
and said of him only that he lived of a noble clan, but Paprocki in 0
herbach writes explicitly of him that he was a Jastrzebczyk.
Bishop Jan of Wroclaw in Silesia, was the first of the Poles to ascend the
episcopacy, inasmuch as only Italians had governed it previously; he was
a Wroclaw canon elected to that dignity in 1062, presided over it for 10
years, and went to his reward for his pastoral labors in 1072, as Dlugosz
attests in his Kronika where he writes of him explicitly as
of the Jastrzebiec clan. Jakób of Raciborowice, Sandomierz castellan,
died at Chmielnik in 1241.
Michal, Krakow castellan 1225. Mistuj, Krakow voivode 1242. Scibor, Leczyca
voivode 1242. Msciug, Sandomierz voivode 1342. These were discussed in the
first volume in their own place. A letter of Kazimierz the Great, King of
Poland, given to the Strzelno monastery, mentiones inter praesentes Mszczuj,
Krakow chamberlain. Pawel Koszcziena, who signed himself
"z Sendziszowa," is in Dlugosz under 1899, and I will speak of
this below.
Jedrzej, Bishop of Wilno, called "Vasilo"
by the Lithuanians, truly an apostolic shepherd, in the days of King Wladyslaw
Jagiello in 1399 preached the Christian faith in Lithuania, at that time
still unbelieving. Kromer calls him a learned and God-fearing
man. Marcisz, brother of Bishop Jedrzej, endowed the Franciscan
Fathers with a monastery made of brick in Nowe Miasto, and he also bought
Zborów, from which came the Zborowskis.
Wojciech the Archbishop of Gniezno; his father was Derszlaw
and mother Krystyna, and he was born in the village Lubnica among numerous
other offspring. When his father, possessed of a meager fortune, accompanied
him to the Bensowa parish church for instruction, and gave him up to the
institution, according to the Dlugosz in Vitae Episcop. Posnan.,
he spoke thus to him. "I give you up, my son, not into the
ranks of students but of bishops. Remember, when you have become
a bishop, do not forget your current standing, in which you see both your
mother and me, your brothers and sisters: this lack of means in which
you were born is greater than could fade from your memory if you had the
greatest fortune. When you become a bishop, do this for me, make
a church of brick in this place where I give you up for schooling."
His son listened to all of this and promised to fulfill the exhortation
as a paternal order. The hopes of both did not deceive them, for
Wojciech, rising in rank, became a priest, and soon from being a Kraków
scholastic, as Dlugosz says, or from being a Kraków dean and Poznan pastor,
he became the mitred prelate of Poznan in 1399; tearing down the wooden
church in Bensowa, he had a brick one built in 1407, and later settled
the friars of St. Paul the Hermit there, and gave it the villages of Bensowa,
Bensowka, Bydlowa, and Bystronowice. Besides this he founded the
collegiate church in Warszawa, and cathedral. Thus for 14 years
he held that post at that church in a laudable manner, so that he was
held in high regard by all, both for his wisdom, which appeared at its
best in every chancellory function, and for the piety of his life. But
he put himself under great strain when, having moved Piotr Wiss of Leszczyc
arms from the Kraków episcopacy, he recalled him to that of Poznan through
various practices and himself occupied his bishopric in 1412, although
he had many quarrels because of it: for as soon as the matter arose at
the Council of Konstanz it moved all the priests assembled there with
compassion for Peter, and surely Wiss would have returned to his bishopric
if he had not been taken by death at that point. Wojciech, more secure
after his death, founded a city, having cut down the woods, and called
it Jastrzebie, and he endowed and gave to it parish churches in Sandomierz
province, one in Wysokie in Lublin district, the other in Kortynica in
Sandomierz district. He designated a tithe for the Altar of St. Agnes
in Kraków diocese. Then in 1423 he was elevated to the rank of metropolitan
and primate, and left behind there a memory of his generosity. funding
two benefices, one theological and one juridical, and a third in Kalisz.
He set up an altar in Leczyca, returned regular canons to Klodawa, and
named their church to the collegiate church, and left this world in 1436,
an important, judicious man and a great lover of his country, as Dlugosz
and Damalew. praised him in Vitae Archiepisc. Gnesn. and Starowol.
in Vitae Episc. Cracov. He had amassed considerable money, which
he left his successors, and while yet alive bought for them Rytwiany in
Sandomierz district and Borzyslawice in Leczyca district, where he funded
benefices for both these places. However there was suspicion of him to
some extent, that the curate of the Poznan cathedral had shown him the
collection and treasury of the ancient Kings of Poland, of which the curates
had passed on knowledge in secret, each to the next, until that time.
From that time on his successors began to sign their names as "z
Rytwian" [from Rytwiany]: his brother was Scibor, Leczyca voivode,
and he had twenty sons, and Paprocki saw all their portraits in the Bensowa
church, but the signatures under them could not be read. Eight of them
[i. e., the sons] were lost in the Prussian war, the other twelve were
various castellans.
Families Using These Arms
____ Abrahamowicz, Adamowski, Albinowski, ____Balinski, Baranowski, Bartoszewski,
Bedzislawski, Bekierski, Beldowski, Belkowski, Belzecki, Beski, Biejkowski,
Bielewski, Bierczynski, Bninski, Bobrowski, Boguslawski, Bolesz, Borowski,
Boruta, Brodecki, Bromirski, Brudkowski, Brudnicki, Brzechfa, Brzeski,
Brzezicki, Brzozowski, Brzuchanski, Budkowski, Bukowski, Bylecki, Byszewski,
____Charbicki, Chelstowski, Chmielecki, Chmielowski, Chochol, Chorczewski,
Choszczewski, Chudkowski, Chwalibowski, Chwedkowicz, Chylewski, Chylinski,
Cieklinski, Ciesielski, Cieszewski, Ciolkowski, Cudzinowski, Czajka, Czepowski,
Czernicki, Czeski, Czeszowski, ____ Dabrowski, Debowski, Dobrski,
Domaradzki, Domaszewski, Doranski, Dragowski, Drochowski, Drozdowicz,
Drozdowski, Dziebakowski, Dziegielowski, Dzierzgowski, Dziewanowski, ____Falecki,
____ Gaszynski, Gembart, Geraltowski, Gibowski, Glinski, Gliszczynski,
Gloskowski, Godziszewski, Golanski, Golawski, Golocki, Gorecki, Gostynski,
Goszycki, Grabkowski, Grabowski, Grazimowski, Grebecki, Grodecki, Grzebski,
Grzywienski, ____ Hermanowski, Hoholewski, ____ lwanski, ____ Janikowski,
Jankowski, Janowski, Jasinski, Jastrzembecki, Jastrzembski, Jedrzejowski,
Jez~ewski, Jodlownicki, Jurkowski, ____ Kaczynski, Kaminski, Karski, Karsznicki,
Kepski, Kierski, Kierznowski, Klembowski, Kliszewski, Konarski, Konopnicki,
Koperni, Koscien, Kosilowski, Kosmaczewski, Kosnowie, Koziebrodzki, Kozlowski,
Krasowski, Krzesimowski, Krzywanski, Kucharski, Kuczkowski, Kudbryn, Kukowski,
Kul, Kuropatwa, Kuz~micki, ____ Lawdanski, Lazicki,
Lazienski, Leszczynski, Letkowski, Lukomski kniaz, Lutomirski, Lysakowski,
____ Maciejowski, Maczynski, Makomeski, Malewski, Maloklecki, Maluski,
Mankowski, Marszewski, Maszkowski, Matczynski, Mayer, Miedzyleski, Mierzynski,
Mietelski, Milanowski, Milewski, Mirski, Mniewski, Mojkowski, Mojski,
Morski, Mysliszewski, Myszkowski, ____ Nagora, Necz, Niedroski, Niegoszewski,
Niemira, Niemsta, Niemyglowski, Niemyski, Niesmierski, Nieweglowski, Nowiewski,
Nowomiejski, Nowowiejski, ____ Oblow, Ocieski, Olizarowski, Olszanski,
Orlowski, Osiecki, Paczowski, Pakosz, Papieski, Paprocki, Pawlowski, Peclawski,
Pelczycki, Pelka, Peszkowski, Pilchowski, Pniewski, Polikowski, Polubinski
kniaz~, Poplawski, Porczynski, Poreba, Powczowski, Preisz, Przedpelski,
Przedzynski, Przeradzki, Psarski, ____ Rachanski, Racibor, Raczynski,
Rebiecki, Rembiewski, Rodecki, Rogowski, Rozembarski, Roznowski, Rucki,
Rudnicki, Rychlowski, ____ Sadzynski, Sarnowski, Sasin, Sek, Siemietkowski,
Skopowski, Skorycki, Skrzetuski, Skrzyszowski, Sladkowski, Slawecki, Slugocki,
Smolski, Sokolnicki, Srokowski, Starczewski, Stawiski, Strzelecki, Strzembosz,
Strzeszkowski, Stuzenski, Suchorski, Sulaczewski, S~wiecicki, Szaszewicz,
Szczyt, Szeczemski, Szomanski, Szulenski, Szumski, ____ Taczanowski, Tanski,
Tlokinski, Tlubicki, Trzebinski, Trzepienski, Turlaj, Tynicki, ____ Uchacz,
Ulatowski, ____ Wakczewski, Wawrowski, Wazenski, Wez~yk, Wierzbicki, Wierzbowski,
Wiewiecki, Wiktorowski, Witoslawski, Witowski, Wnuczek, Wodzinski, Wolecki,
Wroblowski, Wydzga, Wyrozebski, ____ Zadorski, Zakrzewski, Zalesicki,
Zarski, Zawadzki, Zawidzki, Zawilski, Zawistowski, Zberowski, Zborowski,
Zdan, Zdunowski, Zdzieszek, Z~egocki, Z~ernowski, Zielonka, Zukowski,
Z~ytkiewicz
[Addition to Niesiecki's text by the 19th-century editor, J N. Bobrowicz:
In addition to the families listed, later heraldists such as Kuropatnicki,
Malachowski, Wieladek and others add the following to these arms:
____ Borejko, Brühl, Butkiewicz, ____ Chilewski, Cieszcjowski, ____
Grzegorzewski, ____ Jezowski, ____ Koczanski, Koczkowski, Kopeszy, ____
Lemnicki, Lgocki, ____ Mosakowski, Mszczuj, ____ Nasiegniewski, Niemirowicz,
Niemyglowski, Niezdrowski, ____ Opatkowski, ____ Paczynski, Pakowski,
Palczycki, Pelczewski, Pet, Pininski, Protaszewicz, Przedpolski, ____
Raciborowski, Rytwianski, ____ Sasiewicz, Sasinski, Siemiatkowski, Skorczycki,
Skorski, Skubajewski, Skubniewski, Skurski, Sulenski, Sumowski, Szczemski,
Szczepkowski, Szwab, ____ Tarnawiecki, Tlubinski, Trzeszewski, ____ Waszkowski,
Wolicki, Worainski, Wykowski, Wzdulski, ____ Xiaz~ki, ____ Zakowski, Zawadzicki,
Zolkowski, Zub, Zub Zdanowicz]
However not all those listed here use the Jastrzebiec arms in the same
form: some bear the Goshawk standing in a red field on two horseshoes,
with three ostrich plumes on the helmet. With others the hawk or raven
on the helmet holds a ring in its beak, not a horseshoe in its talons,
for instance, Kierski, Konopnicki, and Lesczynski. The Rudnickis have
the Goshawk holding a horseshoe in his beak on the helmet. In Miedzyrzycz
near Ostrog I saw a coat of arms which had above the horseshoe and cross,
as are usually seen in the Jastrzebiec arms, an added star, and on the
helmet three ostrich plumes. On the headstone of Jan Rokiczana, pseudo-bishop
of Prague, a horseshoe was shown, in its center was a star, not a cross,
as Balbinus attests (book 5, chapter 10), but some say of him that he
was a smith's son. Haubicki and Plachecki bear the hawk in another form,
as is discussed under the letter H. The Niemyskis have an arrow inside
the horseshoe, instead of a cross, with its head pointing straight up
but split on the bottom. There are some who have a raven standing above
the horseshoe and cross, with its beak pointing to the right side of the
shield and holding a ring in in it, with the diamond pointing downward.
Others place an arrow without feathers above the horseshoe, or on an apple,
or on the world, with three ostrich plumes on the helmet, such as the
Mirskis; each of these is discussed in its place. Others add a hunter's
horm over the horseshoe, without attachments, with three ostrich plumes
on the helmet, as for instance the Kierznowskis. Others place two
arrows and a cross in the center of the horseshoe, as do the Szaszewiczes.
Others put three stars over the horseshoe, with three ostrich plumes
on the helmet, as do the Turlajs.
I spoke of the Domaszewskis of Jastrzebiec arms in their
place, here I will add this. N. Domaszewski had three daughters by Kochanowska,
of whom two, Justyna and Urszula, were Bernardine nuns; the third and
forth were Suffczynskas, the fifth was Anna Kielczewska, wife of the Lublin
sub-altern judge, the sixth Nowosielska, the seventh Rudzinska; and three
sons. Kazimiers, Luków swordbearer, had by Marcyanna Marchocka,
Zolkiewski's widow, two daughters - one Justyna, who in her first marriage
wed Wlodek, Z~ydaczew master of the hunt, and in her second Alexander
Wronowski; the other Konstancya, who married Michal Wronowski - and five
sons, Mikolaj Bossy, a Carmelite, Franciszek, unmarried, Jan, whose wife
was Strzelecka, Michal, a Franciscan friar, and Bernard, a Jesuit.
Stanislaw, Radom judge, the second son by Kochanowska, connected himslef
for life with Podkanska, she bore him two daughters - of whom Katarzyna
was married to Balcer Brzezinski, Radom citadel judge, and the second,
Angela, devoted her life to God in the order of the Bernardines - and
five sons, of whom Franciszek married Kobylecka, and of their offspring
Wojciech was a clergyman and Balcer died in our order in Ostróg in 1718.
Jan and Antoni, Radom scribe, whose wife was Dunin. Jakób, Sandomierz
chamberlain, the third son by Kochanowska, married Brodowska, and their
four sons were the Jesuit Franciszek (died in Poznan in 1724), Stanislaw,
Tomasz and Mikolaj; of their daughters one was Konstancya. I have
placed some of these under the Nieczuja arms, loc. cit., but
they belong here.
Translated by Leonard J. Suligowski; first appeared
in the May 1994 issue of "Rodziny, The Journal of the Polish
Genealogical Society of America".

JELITA
ARMS
Arms: Gules, three
lances, or, two in saltaire points to chief, one in pale, point to base.
Argent. For a crest: out of a ducal coronet a demi goat rampant
proper.
There should be three lances of gold (or yellow), displayed in the design
of a star on a red field, so that two on the sides are shown with their
ends and points upward and the center lance with its point straight downward.
on the helmet is a demi goat leaping with its forepaws upward, facing
to the right, with horns on its head. Thus Paprocki in Gniazdo,
p. 1082, 0 herb., p. 191; Okolski, vol. 1, p. 335,
Klejnoty, p. 54.
All date the origins of the arms as described here to the year of our
Lord 1331. After Wladyslaw Lokietek defeated 40,000 Teutonic Knights in
such triumph that of his people only some forty fell on the field [this
is a reference to the battle of Plowce - Ed.], the next day he was
riding around the battlefield, when among the Polish corpses he came upon
one of his knights, Floryan Szaryusz, who, having fought valiantly in
this battle and been weakened by many wounds, was pushing his bowels back
inside with his own hand. [In Polish the word jelita means "bowels,
guts." - Ed.] The King saw him and in compassion said to his
attendants, "Oh, the torment that this valiant soldier is suffering!"
And he, gathering almost his last strength, answered, "What the King
sees does not afflict and torment me so much as the evil neighbor who
lives in the same village as I do." "Do not worry, if you recover
from this blow, I will free you from this neighbor's captivity,"
said Lokietek, and did free him and gave him a lord's estate. Some understand
that his ancestral arms had a goat on the helmet, and that he [the King]
added to the shield the three lances with which he had seen him pierced.
But Dlugosz does not tell of this, and in fact Paprocki thinks that if
such a change had been made to his coat of arms, it would not have been
omitted from older historians and would have been reported. Dlugosz explicitly
writes, first, that he was not struck with three lances, but was slashed
with many wounds, and then adds that from this time the arms "Koilerogi"
[= goat horns] (as they had been called before) received from
Szaryusz the new name "Jelita," and there is no mention of a
change in the arms. It is evident, then, that these arms, as the Jelita
clan uses them now, are more ancient than that battle. Furthermore, if
anyone had used a goat in his arms before then, even today one could still
find some descendants who would have used both that and this form in their
seal, inasmuch as, when this Szaryusz was alive, there were already many
houses with these arms, as you will see below, and the conferring of a
new coat of arms would not have been used by them all but only by the
actual descendants of Szaryusz.
So this is a very old coat of arms, and evidently highly regarded for
its bearers even during the days of the pagan monarchs in Poland; but
from what it originated is hard to guess, in view of its antiquity. I
know this much, that previously the lance was a sign of royal status -
as in Virgil's Aeneid, "Bina manu lato crispantem hastilia ferro
memorat" ["He recalls him brandishing spears of iron in
both hands" - Editor]. According to Plutarch Lysippus put a
spear in Alexander the Great's hands when he made his statue; and the
superstitious pagan ages put spears in the hands of the gods, such as
Mars, Pallas, etc., as a sign of their divinity and authority, says Cyrill.
We know of the Feast of Pompeius that spears were distributed to knightly
folks as a sign of their valor, and similarly Lucius Scinius Dentatus
received 18 spears for the courage he showed on various occasions, for
which see Valer. Maximus, book 3, chapter 2, p. 136, and Lipsius
de milit. Roman, book 5, p. 448. I also know that at one time
there was a Sarus, King of the Goths, who struck Radagas on the head and
beat the slaves away from him, circa 406. Parisius in Slavia
understands that the name Szary was spread in Poland by descendants
of this Sarus. He also tells that this coat of arms was acquired during
war with the Romans from one of the Sarmatians, pierced by three spears,
and he proves that Polish spears are longer, Roman spears shorter and
more like the forms shown in the arms, and they are called "Sarissae."
I do not know whether anyone uses similar arms in other countries, except
that Petra Sancta in chapter 63 states that the Carloveuses in
Britain bear three gold spears with silvered tips in their arms.
The Ancestors of this House
Zdzislaw, the 16th archbishop of Gniezno, although it is true that Janicius
ascribes to him the arms Ciolek, but I agree with the majority of authors
that he belongs here. As a Gniezno canon he ascended that see in 1184,
where for 15 years he became for all the model of the good pastor, for
he increased ecclesiastical penalties for the clergy and enriched the
cathedral church with rich items of gold, silver, and pearls. In addition
he cleared many woods and brush and founded many villages and towns in
empty and overgrown fields; he went to the Lord for the reward for his
labors in 1199. In his Historya Dlugosz ascribes to him the synod
of Leczyca, at which excommunication was issued on all ecclesiastical
estates, but Damalew. in Vitae Archiep. Gnesn. proves with apt
arguments that this was the work of his predecessor, Piotr.
Tomasz, bishop of Wroclaw in Silesia, appointed 1232, of whom Dlugosz
says in his Historya that he was a man of uncommon learning and
sense; but he suffered much in his pastoral function at the hands of Boleslaw
the Bald, prince of Legnica. For he was seized at the Gorka estates of
the abbey of S. Maria de Aranda, to which he had gone to consecrate the
church, and imprisoned, along with the pastor Bogufal and the canon Herkard,
in the castle of Ulaj. There the prince mercilessly tormented the bishop,
who was well advanced in years, until he obtained from him what he wanted.
Not long after Tomasz returned from this imprisonment, he passed on into
the freedom of the sons of God in 1267. He had administered that see for
35 years in great piety. See Dlugosz, Hist.
Bernard, archbishop of Lwów, received the miter about 1380, and was keenly
involved with the estates and laws of the church. See Scrobiszov. in Vitae
Archiep. Halicien. et Leopol. He died circa 1391. N. Schary, starosta
of Bobrowniki in Dobrzyn province during the reign of Wladyslaw, Prince
of Opole, 1396. See Dlugosz. Piotr, castellan of Sandomierz, 1336.
All the Jelita clan regard as their oldest nest Mojkowice [now called
Majkowice, according to the Slownik Geograficzny - Ed.]
in Sieradz province, Piotrków district, at which there is a castle not
far from the river Pilica, old and made of brick, called Surdega; it is
now destroyed, but it was the property of the knight Floryan Saryusz,
of whom see above. Among the Jelitas were Zegota z Mojkowice, Sieradz
standardbearer in 1433, see Lask., Statut. page 52, and Mikolaj,
also Sieradz standardbearer in 1451, see Lask., page 83. Paprocki mentions
Floryan and Zegota, brothers and heirs to Mojkowice, saying that Floryan
received Wroników and Wozniki, and Zegota received Mojkowice and Laski
by a division in 14 10.
Families Using these Arms
____ Anszenski, ____ Bielski, Biesiad, Boglewski, Borzobochaty, Borzymski,
____ Chilchen, Cieszanowski, Czeczel, Czerkawski, Czerminski, ____ Dabrowski,
Dabowski, Dobrzynski, Dziduski, Dzieciatkowski, Dziewaltowski, Dziuglowski,
____ Fanuel, Francuz, ____ Gajewski, Gawlowski, Geometer, Gerdud, Glowa,
Golocki, Gomolinski, Gorlewski, ____ Jajkowski, Jelitowski, ____ Kalinski,
Kamisowski, Kamocki, Kobielski, Korytko, Kossowski, Kozlarowski, ____
Lasochowski, Litoslawski, Luczelinski, Lacki, Lapczynski, Lazninski, Lochynski,
Lukowski, ____ Malecki, Makowski, Marcinowski, Michalowski, Mietelski,
Mirski, Misiowski, Modrzewski, Mokrski, Morawicki, Mrowinski, Mysliborski,
____ Pacholowiecki, Paczanowski, Pajewski, Paprocki, Pieczkowski, Pieniazek,
Piwakowski, Postekalski, Prumienski, ____ Radogoski, Rajski, Romiszowski,
____ Secygniowski, Serny, Sielnicki, Skokowski, Skorkowski, Sokolnicki,
Stokowski, Strumienski, Sypniowski, Szczekocki, Szydlowski, ____ Tarnowski,
____ Wegleszynski, Wielkolucki, Wierzejski, Wilczkowski, Wilkowski, Wolski,
Wrzeszynski, ____ Zakrzewski, Zaleski, Zamojski, Zeromski
[Added note to Niesiecki's text by the 19th-century editor, 1. N.
Bobrowicz.]
In addition to the families mentioned, there are many others whom Niesiecki
himself includes in these arms later in his work, and there are still
more whom Kuropatnicki, Malachowski, and Wieladek give. They are the following:
____ Bialecki, Bielawski, Biesiadecki, ____ Dziaduski, Dzyryll, ____Frank,
____ Hilchen, ____ Jaklinski, ____ Kicki, Koziaroski, Kozierowski,
Krainski, ____ Lasota, Lazinski, Libicki, Lnezelinski, ____ Pijakowski,
____ Raciborowski, Remiesz, Romer, ____ Skapski, Sliwicki, Slawianowski,
Slowinski, Slupski, Stawowski, Szczepankiewicz, Szczerbicz, ____ Witowicz,
Wojciechowski, Wyrzejski, ____ Zawisza, Zelechonski, Zielinski
Translated by Leonard J. Suligowski; first appeared
in the August 1995 issue of "Rodziny, The Journal of the Polish
Genealogical Society of America".

JEZIERZA ARMS
Arms: Gules, a cross patee concave
argent, surmounted of a raven sable, holding in its
beak a ring or. Whereupon is set for a crest: out of a ducal
coronet three ostrich plumes proper.
There should be a Knight's cross on a red field, on the cross is a raven
holding in its beak a gold ring, its head facing the right side of the
shield. On the helmet are three ostrich plumes: thus Okolski
decribes it, but others do not write that it is a raven on the cross,
but only a bird. Bielski fol. 172, M. S. P. Kojal. The Frenchman
Willibaldus, first archbishop of Gniezno, is supposed to have brought
these arms with him to Poland; he ascended that seat in 966 and occupied
it for four years, dying in 970, although others would include this Willibald
under the arms Krucynia.
Families Using These Arms
Boguslawski, Cwiklowski, Drozdowski, Galczewski, Szczycienski, Szymanowski,
Z~elazo
[Addition to Niesiecki's text by the 19th-century editor, J. N. Bobrowicz.]
Kuropatnicki, Malachowski and others give the following families as using
these arms: Jezierzynski, Niemierza, Niemira.
Translated by Leonard J. Suligowski; first appeared
in the November 1994 issue of "Rodziny, The Journal of the
Polish Genealogical Society of America".

JUNOSZA
ARMS
Arms: Gules, on a mound vert, a ram
argent, stained with blood from the sinister flank. Whereupon
is set for a crest: out of a ducal coronet, five ostrich plumes proper.
A white ram in a red field, facing the right side, standing on a green
patch of turf, with blood stains on its side and horns on its head; on
the helmet are five ostrich plumes, see Okolski tom. 1 fol. 354
and Rutka in MS. But Paprocki o herbach fol. 248 and
Kojalowicz in MS. and MS. drugi o familiach Pruskich have half
a ram emerging, so that only the forelegs show, on the crown crest. There
are a great many variations of these arms. Some use in their arms a ram
with a small banner, and from the ram's side blood flows into a chalice.
I placed these arms in volume one, for Wielun district uses these arms
in its seal: similar arms are to be seen in Paprocki fol. 564,
where, of the Teutonic Knights' banners collected after the victory at
Grunwald, he writes that the 31st banner was that of the post of commander
of the city of Sluchowo, which was held by Arnold de Beden, under whom
were the szlachta of this county. Another one, the 46th in the
series, was of the see of Alspersg and of the city of Alsperg, which had
a similar ram on it. Yet others have the ram without horns, some in a
rose bush, some with the ram looking toward the rear.
Some find the origins of these arms as coming from Germany, saying that
they were brought to Poland from there, and there is a certain similarity
that seems to confirm their idea, for in German Jungszchoff means
"young ram," and they say the Polish accent may have changed
this word so that they were called Junosza or Junoszyc.
Others say the arms were born in Poland, as Paprocki says, from Dlugosz,
under these circumstances. A Polish knight riding in a small retinue to
go fetch his wife came upon an enemy outpost, which he succeeded in defeating,
and then from the prisoners he had taken he learned about the whole army
and attacked and defeated them by taking their horses while they were
scattered about grazing. The friends of this Junosza knight had come to
an agreement, and as soon as they saw him returning the next day, stained
with the foe's blood, they reported his courage to the King, for which
these arms were conferred upon him. Others add that when the Junosza knight
left, a ram came out after him; seeing the ram crying out and jumping
around, they took this as an omen that they had taken the path of good
fortune: and in commemoration of this he asked for this emblem.
He would speak best who said that this emblem is ancient: supposedly it
came to Poland along with Lech, inasmuch as the ancient holy patriarchs
use this sign, witness Flavius Josephus in Antiquit.; and here
in Poland Baszko Poznan kustosz, ancient historian of Poland,
mentions in 1253 a count Baran [baran means "ram" or
sometimes "sheep" - Translator's note] for having taken
his nets on the river Warta, for which Baszko filed a suit against him.
Miechowita praises Domin of Baran arms, court hetman, with these words:
Petrus Domin de domo Agnorum, regil exercitus Capitaneus, simili et
majori fortuna usus, prope oppidum Pucko, exercitum Pruthenicum conflixit.
[Peter Domin of the house of Agni (literally "lambs"), head
of the king's army, possessed of similar and greater fortune, clashed
with the army of the Teutonic Knights near the town of Puck]. But this
was Dunin, not Domin, of the house of Cygni [in Polish Labedz,
"swan"], not Agni [Baran, "ram"
or "lamb"], for that is how all other historians write about
Dunin. Mikolaj Scibor Szarley was Inowroclaw voivode in 1457.
Families Using These Arms
____ Bielinski, Bojanowski, Borkowski, Borowski, Borukowski, ____ Chadzenski,
Chociszewski, Chrapunski, Cieslinski, ____ Dabrowski, Dolecki, Dorpowski,
Drewnowski, Druzbic, Dubkowski, ____ Galecki, Giganski, Gliniecki, Goslinowski,
Gostkowski, Grochowski, Gulczewski, Gzowski, ____ Hermanowski, Horyszewski,
Humiecki, ____ Jankowski, Junosic, Kamieniewski, Karnkowski, Kiernoski,
Kijowski, Kisielewski, Klinski, Kolo, Koninski, Konopacki, Kormanicki,
Kosmaczewski, Kowalewski, Krosnowski, Krzykowski, Kuszkowski, ____ Lelowski,
Lipicki, Lempicki, Lochocki, Lugowski, ____ Malicki, Mieszkowski, ____
Odnodzki, Ojrzanowski, Omiecinski, Oparski, Orlowski, Osinski, ____ Piaskowski,
Pijanowski, Piotrowski, Podoski, Polikowski, Poniatowski, Przedzowski,
Przerownicki, ____Radziejowski, Rosciszewski, ____ Saporowski, Segrowski,
Sep, Skoroszewski, Sluszkowski, Smogorzewski, Starzynski, Stepkowski,
Suchodolski, Szaniawski, Szetynski, ____ Trojan,
____ Ubniewski, ____ Wielicki, Wolski, Wojslawski, Wscislicki, ____ Zaliwski,
Zaluski, Zawadzki, Zawlocki, Zukowski
[Addition to the text by the 19th century editor, J. N. Bobrowicz:]
Kuropatnicki, Malachowski, Zaluski's Manuskrypt ref. koron. and
other later heraldists add the following families to these arms:
____ Badzynski, Baranowicz, ____ Chadzewski, Chodecki, Chudzewski, ____Domin,
____Janicz, ____Janiszewski, ____ Kisielinski, Komarnicki, Koniuski, Kostkowski,
Kurdwanowski, ____ Lipnicki, ____ Nijowski, ____Orwitowski, Ostrzakowski,
Oswiecinski, ____ Pieskowski, Podolski, Przedojowski, ____ Rahanski, Runowski,
Rzenski, Rzeszotarski, ____ Sergowski, Sliwinski, Stefanowski, Stoinski,
Szarlenski, Szarzynski, ____ Tabacz, Zakowski, Zamojski, Zdrojewski
Translated by Leonard J. Suligowski; first appeared in the November
1994 issue of "Rodziny, The Journal of the Polish Genealogical
Society of America".
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